VOL61, JULY 2008


……“The religious and spiritual works of Hinduism have produced an unimaginable body of books, treatise, scriptures and other similar texts. Carried away from the distant past are the most profound religious scriptures like the Vedas, Brahamanas, Puranas, Samhitas, Upanishads, Shrimad Bhagwata Mahapurana (which contains the 'Gita' etc.) and many more too numerous to be listed here. A study of these works, written primarily in Sanskrit or in other vernaculars, leads one to experience a sense of expansion in one's knowledge, imagination and consciousness.

From an academic point of view, these valuable texts teach spiritual philosophies, spiritual theories and spiritual sciences. These in their quintessence propound certain vital aspects of the spiritual realms. Understanding philosophy and theory is the first step for a spiritual practitioner. However, it needs to be clearly understood that a mere study of spiritual and philosophical discourses is not enough.

Any knowledge, which is not put into practice, shall not be of much use as the path of spiritual progress calls for direct experience and knowledge. So it is necessary for the spiritual practitioners to graduate to practicing the applied aspect of spiritual science. Raja Yoga, Karma Yoga, Gyana Yoga, Laya Yoga, Bhakti Yoga, Hatha Yoga and tantras etc. are the applied principles.

How does one achieve spirituality? As mentioned before, merely by reading spiritual or religious texts one cannot spiritualise oneself. In its generic sense, the word 'spirit' means an indestructible divine energy form whose continued and unlimited play, sets into motion a series of changes in all forms of existence including human beings, starting before his birth and going beyond his death.

Different people understand the word 'spirit' differently. Some term it as 'jiva' (living entity), some term it as 'prana' (life force in the living being), some call it as 'chetna' (divine consciousness) or 'atma' (a part of the ultimate reality called God or Brahama). These four words, jiva, prana, atma and chetna are intrinsically related. However, 'atma' is primordial causative factor, of chetna, jiva or prana. In a way it can be said that, a continued consciousness beyond time and space is the very nature of the 'atman'.

'Atma' and 'paramatma' are the essence of the divine creation, 'ultimate realities' beyond time and space. The cosmos is nothing but the external manifestation of the 'paramatma'. Therefore, each created object contains a subtle and small part of the 'paramatma' termed as the 'atma'. Since 'atma' is a part of 'paramatma' it contains all the attributes of the 'paramatma'. It is omnipotent, omniscient and omnipresent in an unfathomable time continnum.

So then what is God realization? The word 'atma sakshatakara' (God realization) means, realisation of one's own 'atma' or consciousness. Even though these particles of 'paramatma' called 'atma' may be functioning in a 'Jiva' it is never separate from its root, that is 'paramatama'. Therefore, the realization of God is not the understanding of the material manifestation of 'atma', which includes all the living and non-living, visible and non visible things and forces of the Universe. Even if one can travel to all the Universes in space and gain knowledge about it he cannot have said to have realized God.

Consciousness in its various forms seen on the earth emanates from 'atma' or soul or 'paramatma'. All forms of energy in the Universe emanate from consciousness, and all forms of materials emanate from those energies. Thus, consciousness is superior to energy forms and materials of the Universe. Whereas consciousness can explain and control all energy forms and materials, however, the reverse cannot be true. Therefore, all religious worships of all deities in any form may not necessarily spiritualise a man.

Any experiment in the spiritual science, means expansion of his own limited consciousness to the State of Universal Consciousness. That science by which consciousness can thus be evolved is called 'vigyana maya jagata' or spiritual science. To achieve this he has to introspect (dhyana) on his own conduct and thought processes continuously. Idol worship, mantras and rituals are prescribed procedures at the beginning to purify oneself. Once the mind is purified through the control of senses the consciousness slowly starts expanding. There is no short-cut to this.

If one studies Sri Sai Satcharitra, one would find that the actions of Sri Shirdi Sai Baba reflected this Universal Consciousness. To evolve spiritually, we should therefore try to follow his precepts and conduct in letter and spirit.”…….


……“The first point to notice is that Baba did not force pace of spiritual advancement in this visitor’s case any more than in others’ cases. Baba would have had excellent reasons to immediately promote Khaparde’s spiritual interests because Khaparde had been in one of his previous janmas a fellow pupil along with Baba under the same Guru. In another janma he had been a member of the same family with Baba, having sufficient to live upon but still, being impelled by high ambition, Khaparde had chosen to leave the family and seek royal service in order to advance his economic or other position.

This just gives a hint that ambition was deep in the nature of Khaparde not only in the 19th century birth but in previous births as well. Such a person would have had excellent help for striving high up in the spiritual line. Yet Baba did not force the pace. He allowed him to take his own time and adopt his own ways for his spiritual amelioration. Like 95 percent of the orthodox religious people, Khaparde also had his religious convictions and ideas of spiritual improvement.

Therefore, he went on with his prayers, attendance at bhajans, and study of Panchadasi, Paramamrita, Yoga Vasishta, and Dasa Bodha. These no doubt have their value, but most of the orthodox people make the study of these and the adoption of the other programmes mentioned above, the be-all and end-all of religion. They stop all their spiritual practices with these. In Sai's course these formed a very minor item in one's spiritual advancement. The main thing is to surrender to the Guru whole heartedly and be at his mercy for everything, depending upon the Guru for everything and treating him as the all-in-all of the sadhaka.

Khaparde was certainly not prepared to make such surrender. In fact the two great essentials for a sadhaka are Nishta and Saburi, that is, full faith in the Guru and a readiness to wait long, very, long for seeing the benefits. Baba had adopted that course himself and had given Nishta and Saburi, to his own Guru. As for Khaparde, he was not prepared with full Nishta, that is, full faith in his Guru. He maintained his old line of thought, that is, great attachment to wealth, comfort, name, position and a slight veneer of religiosity combined with respectable life as quite sufficient for his purpose.

With such a mentality, one could not expect any great advance in his spiritual condition. Sai Baba did not force the pace and make him surrender all that. Sai knew or had ordained the subsequent life of Khaparde after releasing him from the immediate danger of prosecution, namely that his ambitions and energies were to be all utilised in totally different fields and his greatness was to consist in becoming an M.L.C. and the father of a Minister of the Central Provinces. All that Khaparde achieved. No doubt he has made a fairly good advance in religion as understood by him.

However great that advance may be, especially from his own standpoint, that advance cannot be treated as an advance from Sai' s viewpoint. Any Sai sishya would see that all that is insignificant and amounts to practically nothing when compared with what Sai could achieve for him had he surrendered himself to Sai. But in the case of Khaparde he was very far from attempting the Sai view-point.

Humility and a readiness for poverty were the pre-requisites for one to benefit by contacting a Samartha Sadguru. Khaparde notes that when his wife massaged the feet of Baba, the latter said that Dixit should give Rs.200/- to her. This at once mortified Khaparde. His pride felt wounded at the idea that he, a practicing lawyer, should be thought so low as to make his wife receive Rs.200/- from a Bombay lawyer like Dixit, though funds were indeed very low and he badly required Rs.200/- or more. Later he understood that Rs.200/- was only symbolical, that it meant to show Dixit's achievements of poverty and patience or contentmart with his poor lot. Khaparde rebelled at this idea also.

He did not want poverty. He did not go to Shirdi to remain poor forever. On the other hand he wanted to amass wealth and attain high position and Sai was his cat' s paw to get at the desired things. Khaparde never forgot that he was an Honorable Member of the Council and had 'visited England, was high up in politics and looked up to by all and sundry as a great social and political leader and a highly learned scholar who could even teach Panchadasi to Upasani and others.

The diary frequently mentions that his position was all-in-all in his eyes and when others came to Shirdi, he was an institution to be visited by them just as they visited Baba. He spent his time in talks with such visitors, and in his study of the dairy papers, to note especially what happened in the world generally, perhaps with special reference to his own condition and the possibilities of his own delicate position getting more delicate and more dangerous.

A psycho-analyst studying the diary would at once declare the mentality displayed in the diary is almost the antipodes of what the mentality of a sadhaka like Dixit should be and was. Dixit made considerable advance and, as Khaparde notes, turned over a new leaf, and on his face there was a visible calm due to his internal peace. He notes the same in the case of Bala Saheb Bhate, a retired Mamlatdar, who had the same calm on his face, though he had forsaken the lucrative office of a Mamlatdar, without anything to fall back upon.

Yet he was able to achieve great calm. These are the exact opposites of Khaparde. Baba's dealing with such a person on the spiritual side is highly interesting. In some matters Khaparde's moral and spiritual condition was far from being satisfactory, and it was known to Baba. Of course, this should not be discussed either in the diary or in this biography, but there is sufficient hint given of that position in Baba's dealings with him as mentioned in the diary. Khaparde notes that Baba gave him advice in a fatherly way, keeping Khaparde alone for giving that advice.

To show him that at the age of 58 he should no longer be thinking of sex gratification, Baba gently gives a hint by calling his wife Ajibai, meaning an old lady. Khaparde unable to take the same viewpoint mentions the same in the diary regarding it as some¬thing unintelligible whereas for one who is able to read between the lines and note what is behind the scenes and what was to happen later on, it is clear that Baba was pressing the button just at the proper point and gave a valuable suggestion.

Again as to the possibility of further progress, especially in the matter of reaching God, that is realising Satchitananda, nothing could be done in dealing with a sadhaka in Khaparde's condition unless he should thoroughly submit himself to Baba's rigorous discipline. Yet what did Baba do? Did he give up the task as hopeless? Certainly not. To Baba nothing is hopeless. Khaparde could work at reaching Satchitananda, but not at that time nor perhaps in that life. So, he eggs him on to great efforts in that noble direction.

He gives him a Pisgah-sight of that promised land. He favours with a few Yogic glances off and on, the effect of these Yogic glances being to immerse Khaparde deep in a pool of bliss without any external visible stimulus whatever. Khaparde' s joys in getting a fat sessions case or success in a sensational trial or getting loud plaudits or cheers from the mass listening to his humorous and highly cutting comments and also his domestic joys were perhaps the highest that he had experience of.

Till he came to Sai all his joys evidently were joys due to external causes, but when Baba's glances came, without any external stimulus, without any fee, or birth of a grandchild or applause he felt waves of joy swallowing up his being for hours. This is an indication that the soul has vast resources of the highest sort of bliss independent of external stimuli.

This is a very valuable spur to one at working hard and proceed to realise Parabrahma or Satchitananda, which would give him joy and peace without any external cause forever. This is one of the valuable spiritual services rendered to Khaparde by Sri Sai. There may be one or two more of that sort noticeable in the diary but perhaps in this article unconsciously the dissection of Khaparde has gone to unpardonable lengths, and it is high time that such dissection stopped.

A careful reader of his diary might light upon the other point not mentioned here, that is, points in which Sai Baba analysed his character and promoted the chance of his reaching a high spiritual state and reaching God or Satchitananda.”……


I was suffering from deception, material losses, betrayal and physical assault. The expected outcome was depression, very high sugar levels and severe diabetic condition with a reading of 460-75. I suffered because that was karmic. My secretary even presented me with Sai Satcharita - but my sanskaras perhaps prevented me from reading it. But His grace and blessings had to lead me to it. Finally when the situation became desperate with court cases and police stations, losing properties in the court and I was left without even a house to stay in, I took shelter in a government quarter. Then one day a friend suggested that I visit the Sai temple and read Satcharita. I read it in a saptaah. Then I read it in one day. Then someone suggested I read Gurucharita. I read that too. Each story and chapter was a revealing lesson to me. I learnt a lot. Meanwhile, my health improved. Earlier I could not walk and found it very painful to stand up after squatting for a while. I was detected with cancer in both breasts. I did parikramas. The next scan projected an arrest - status quo. My health improved. My daughter secured a seat in medical school. I received the promotion that was denied to me for 23 years. One of my research articles caught the attention of the Prime Minister’s staff and I received appreciation.

Even now I get depressed because the forces that are creating difficulties are so many, but I chant the name of Sai - consciously and sub-consciously every waking minute of the day. He has finally, after testing me for years, willed so much progress in a span of three years. He will right every wrong done to me by fellow men and women. I have found the beauty of his omnipresence even in China - when I wondered when I can see a champa flower. When I returned - the first Thursday after I returned, the priest at the temple gave me a champa flower from His lotus feet. He is there when I seek Him. Without Him I would have perished.

My only worry - this morning in chapter 16 of Sri Gurucharitra, I have read about the duties of a woman. I see that only women have responsibilities and duties. Men do not. No matter what husbands may do wives must tolerate and have forbearance and patience. I have been married for 24 years. From day one I was exploited, abused, taunted, maligned, and beaten up. I had to bring up my two children with little or no support from my husband. He has neglected the children too. I have never neglected my duties as a daughter in law. They were my responsibility and I served them with pleasure. I cannot even repeat some of the things said to me. I have paid up his debts. All this is possible by Sai's Grace. But as a mortal I always craved for a little concern - some affection - it has never come through. I am working and therefore financially not on the road. But in similar situations, women who are not educated, not employed, have to find other ways. Why should they not remarry so someone better can take care of them? I know shaastras say something different. They were written when the world was not so materially oriented. Now everything is money based. So employment is important. If the husband cannot support should the wife commit suicide? What about the children? I feel strongly that some system be evolved to make life more secure for women and children and old parents.

Some of my doubts and questions are answered soon and some after a long time. But no query goes unanswered. I am developing more and more faith in Baba. I am sure He is The One!

Geetha Reddy Anant, Hyderabad


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Help me Baba, I do not want to be in this worldly race
Wasting precious time on earth, running from place to place
Searching for illusory name and fame, with reluctant but relentless pace
With you around, isn’t that disgusting and a disgrace?
Immersed in you I want to be, so please shower your Divine Grace
Bind me to your love and devotion with a super strong lace
Help me serve your command, but my name leaving no trace
And as your humble disciple, send me from place to place
Life after life, in your loving service, let me go without a trace
And when I happily meet you, face to face,
I hope you proudly say ‘Come my son, you have been my Ace!’

M.D.Kumar , Patna


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Soul - A soul has to take on a body made up of five tatwas to come to this earth. It is said that soul has to take birth to learn and to experience each and every aspect of human emotion without forgetting its original state i.e, purity, love and bliss. It is through this human life that a soul can finally merge with the holy divine Paramatma from which it was separated millions of years ago. In every birth, the soul strives to reach perfection so that it can get enlightened and become aware of the truth about oneness of the universe i.e., ALL IS ONE.

All souls are a tiny part of that Supreme Divine Power thereby implying that all souls have that tiny spark of Supreme Spirit within. However, after taking human birth, in ignorance, the soul cannot recall its original state, gets entangled in earthly enjoyments and forgets its mission of self realization and subsequently the God realization.

Karma - In its human form the soul cannot sit idle. It creates various karmas in the process of living, becomes attached to materialism over and above spiritualism. Whether the karma is ‘good’ or ‘bad’, it is immaterial. The universal law takes note of all the actions a soul performs to carry out its earthly existence. It is said that all such karmas accumulate and become Sanchit Karma.

It is said that all our karmas are recorded and stored in our Akashic records. A soul cannot merge with the spirit unless it has worked out the cause and effect of its Karma because universal law functions flawlessly and impartially. When the soul is reborn again, it brings with it some portion out of this Sanchit karma to work out in the present birth. This portion of karma is called Prarabdh. It is said that seventy five percent life of a soul is preordained and a soul has no say in it. Soul has to bear it whether it brings worldly happiness or worldly sadness. For the balance twenty five percent of life the soul can use its God given freewill which creates Kriyaman Karma. These kriyaman karma also result in accumulating more Sanchit karma.

Prarabdh - Outcome of Prarabdh are those happenings in the souls earthly life, which happen without any or little effort. Soul feels happy when it gains materialistic comforts, pleasures and position in life but it gets totally baffled when it loses the very same possessions unexpectedly, without any explainable reason. Soul does not realize that this is the fruit or effect of the cause of its Prarabdh in this lifetime. For example, we find a good human being doing all the best for the world but yet suffering from a deadly disease, a selfish person getting success in almost any activity it undertakes. All this is happening due to Prarabdh of these souls

Imagine how it could be when different souls come together in a lifetime and form a family. Each soul has its own Prarabdh and its own individual journey. But universal law is perfect. It arranges the soul groups so effectively that one soul’s Prarabdh matches with the Prarabdh of other souls. Thus souls living in a family life not only perform their respective earthly duties but also work out their Prarabdh together.

This way they keep coming back on earth again and again, learn their lessons and help each other to work out their balance karmas till their last earthly desires has been fulfilled. The soul discards its human body once its Prarabdh of current lifetime is worked out completely. However, Maya plays such a strong role that it takes ages for an ignorant soul to work out all its karma and realize that the Supreme Divine Power is nowhere else but within.

How to work out Karma - The biggest question is how can the effect of Karmas be effaced? Man's actions or karmas are the manifestations of his thoughts. Karma is any action, thought, feeling, emotion generated by mind of a Man. The mind, by projecting thoughts to sense-organs, enjoys pleasures. It, more or less, identifies itself with these thoughts and pleasures.

At that time, it does not think of anything else. Actually, the earthly thoughts and impulses should be converted into the zeal for securing internal bliss and happiness after attaining a perfect balance between materialism and spiritualism. In simple terms, soul must perform duties as required to be performed in its earthly lifetime with a sense of detachment i.e, without feeling sad about losses and without feeling elated about gains. But then it is easier said than done.

Meditation - Meditation is one way for the soul to connect to the higher self. In Sai Satcharita, readers have been advised to look inwards. The soul should find a quiet place, close eyes and meditate. The purpose is to withdraw all the five senses inwards, make them inactive because these senses have been given to the soul to see, hear, taste, touch and enjoy the external world only. The practice of meditation in solitude consists in reverting and raising the internal spark of the soul, to try to reach the higher self. It is said that the seat of that spark is at midpoint behind the eyes called Third Eye or Krishna Consciousness.

When such a condition begins to supervene to some extent, as a result of performing the meditation practices, the working of Karmas, both internally and externally, is automatically enfeebled. On getting some bliss and joy internally, and on witnessing the love, grace and mercy of the Supreme Being, the meditator’s mind, is of itself, detached from the world and its pleasures. The pleasures of the world become insipid. The situation is the same. However its effect on the meditator’s mind changes. The soul finds peace in all the situations it finds itself in - whether good or bad - it does not matter any more.

After this, the longing for progress in meditation, and higher and higher bliss, goes on increasing. Worldly desires are curtailed. The soul always gives priority to the will, grace and mercy of the Supreme Being in whatever he does. It subordinates its desires to the will of the Supreme Being. Thus the soul is entangled in Kriyaman Karmas very little or not at all. This cuts short the chain of its Karmas.

Prarabdh Karmas, which are unfolding in this very life will be very much mitigated by the grace and mercy of the Divine Spirit. This way the soul is able to withdraw from the eyes, it goes on getting detached from the body and the world. In the wakeful state, the seat of the spirit is behind the eyes. It is here that pains and pleasures are felt and Karmas are performed. Therefore, as the spark of soul is withdrawn from here with the help of spiritual exercises, pains and pleasures cease to be felt. In this way, the effect of Prarabdh Karmas is lightened.

As to the Sanchit Karmas, that are stored in Akashic records (mind-sky) in the form of seed-impressions. They will fructify in a future life. As the soul penetrates these records in its ascent to higher regions, the Sanchit Karmas appear in the form of thoughts and impulses. They come into play for a short while only and are obliterated and finally the Sanchit karma are also cleared.

If one has the grace of Sadguru, it will not take long for a soul to achieve the desired results. In Sai Satcharita, where Sai Baba has translated the Sanskrit shloka for Nanasaheb, this thing has been brought out very beautifully. At another place it has been beautifully explained how with Guru’s grace, the soul realizes that the meditator and the object of meditation all are ONE.

Bhakti - As per Sai Satcharita, progressing on Bhakti marg is the easiest way to get free from the Karmas. The mind cannot sit idle but if we give it some wise thought, say, chanting ‘Sai Sai’ always, get rid of feeling of doership and surrender all our actions, thoughts and ourselves to our Sadguru Sainath, we have taken our first step towards working out our karma fast. Sai Baba will work internally and remind the soul of its purpose of taking human birth.

This does not mean that the soul will not have to work out the Prarabdh. Sai Baba will not come in the functioning of the universal law but Baba will make the soul strong enough that it will not feel the effect of Prarabdh, i.e, soul will not be ecstatic when it gains and will not feel depressed when it suffers. Sadguru Sainath will grace us with strength necessary to work out our Prarabdh easily. This is what we mean when we say that Sadguru works out the karma of devotees. But then are we willing to work for ourselves and absolve ourselves of our Prarabdh the way Baba has advised us.

Vandana Ritik, New Delhi


Share your views on Topic of Discussion- DHARMA AND KARMA, WHICH ONE SHOULD HAVE PRIORITY



I am an ardent devotee of the Shirdi Sai Baba. Baba is in my thoughts throughout the day and this keeps me going. I have read many books and articles on the Shirdi Sai Baba but none of them mention that Satya Sai Baba is the incarnation of Shirdi Baba whilst in Puttuparthi it is said the the Satya Sai is the Shirdi Sai incarnate. Please assist me with an answer.

Kishore Bhikha, South Africa

Once a man had a dream where he was walking along with his Lord (Sai) on the beach and he saw his life flashing across the sky. He also noticed two sets of footprints in the sand one his and the other his Lord's. However he also noticed that during the saddest and the hardest time in his life there was only one set of footprints. So he asked his Lord I thought you said that you will always be with me, then why when I did you leave me when I needed you the most. The man thought he saw only his footprint in the sand during sad times. The Lord said my child I love you and will never leave you. You see only one set of footprints in those times when you needed me the most as it is then that I carried you. Please remember this always that our Sai will never leave us even when we think he may have.

Nainesh Patel, New Jersey, USA

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I would like to thank the Heritage of Shirdi Sai organisation for bringing out this wonderful newsletter. Reading it deepens our faith in Sai, the one and only who takes care of His devotees at all times. Sai has helped me many times in my need and this newsletter gives me immense joy and peace, and I feel closer to Sai. Thank you very much. I have forwarded it to some of my friends who are Sai devotees. Thanks once again.

Anita Krishnakumar

I have just subscribed to your great Sai magazine & found to be so enlightening that I can’t express my feelings. I really very much regret that I did not do this earlier. Keep up the great work always with Sai Nath's grace for eternity. Sai bless us all.

Amit Puri, Delhi


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Located at SAI KA MADHUBAN in Unionville - Three Annual Events celebrated: Ram Navami Guru Purrnima, and Vijay Dashami, Monthly Weekly and daily Activities: Abhishek - Akhand Parayan - Bhajan Sandhaya - Aarti - Annadaan..."Prepare a Meal" - Chitra Yatra - Paduka Puja - Palki Pothi & Portrait Procession - Volunteer Sevices - Character and Moral Values... A Youth Program based on Baba's Teachings and Shri Sai Ceremonial Yatra. For event updates visit www.shirdisainath.org


Shri Shirdi Sai Baba Sansthan, Canada, (Toronto) cordially invite Devotees to attend - volunteer - Receive Baba's Grace and be Immersed in Divine Bliss on the AUSPICIOUS day of THURSDAY 6:30PM at the GUR MANDIR 207 Queen's Plate Drive., Etobicoke (South of Steeles on the East side of Highway 27 on Queen's Plate)

Invocation Ceremony of Baba's Divine Blessings will be conducted with Sacred Ashtotra Namavali to the accompaniment of Bhajans, Satcharita Paraayan, Naivedaya Offerings Dhoop Aarti and Mahaprasaad (Preeti Bhoj) Devotees are welcome to bring a dish for Naivedaya Offerings as inspired by Baba. Details at www.shirdisainath.org


Maple Crest Private School 28 Roytech Road. Woodbridge, ON L4L 8E4 PHONE - 416-294-4804 (by appointment only). Complementary copy of "Sai Satcharita" (one per family) in all languages is now available, excluding Pothi in Marathi, Indira kher ji's English Version and Hindi Pothi by Kakaria ji,. Reserve your copy today. For pictures - posters - CD's - VCD's- Baba Murtis and other books on Baba visit the Resource Centre. On Line Shopping coming soon at www.shirdisainath.org . HERITAGE OF SHIRDI SAI MAGAZINE is now AVAILABLE IN CANADA: Send your request for subscription. Limited copies only. Email: saileela99@yahoo.com



2721 Markham Road, Unit# 8, Toronto, Ontario, M1X 1L5 (North East corner of Markham Road and Nashdene), Tel:647-444-4724, Email: info@theshirdisaimandir.ca Website:www.theshirdisaimandir.ca

Daily Operating Hours: 7:00 am to 9:00 pm.
Extended hours on THURSDAY and SATURDAY: 7:00 am to 10:00 pm.
Baba's Kakad Aarti, Abhishek Puja, Madhyan Aarti, Dhoop Aarti, Satcharita Reading and Shej Aarti are performed every day.

Bhajans and Sai Naam Sankirtan are offered to Baba on Thursday and Saturday evenings.

Various resources such as Satcharitas, Photos, CDs are available.
Please visit our website for information on Mandir activities.



Shirdi Sai parivar in Vancouver holds Satsang on Thursday (6.30-7.30pm)and Sai abhishek and aarti first Sunday of every month at 8571, 118A St, Delta, V4C 6L2. For further details contact (604) 592 4182 or email, say.sai.sai@gmail.com.


By the grace of our Shirdi Sai we are happy to announce the inauguration of Shri Shirdi Sai Temple in LA region in the city of Montebello. We need the support of all Sai Devotees. For more information please email krishna@shirdisaila.org



Location:7674 Sawmill Road, Dublin, OH-43016

Daily timings and activities:

9:00 AM – 12:30 PM 9:00 AM Kakad Arati, 12:00 Noon: Madhyan Arati 6:00 pm – 9:00 pm: 6:00 PM: Dhoop Arathi, 8:30 PM: Shej Arathi


Temple is open from
9:00 AM to 9:00 PM
Every Thursday:
7:30 pm – 8:30 pm: Sai Bhajans followed by Mangal Arati and Shej Arati at 9:30 PM.

For more information please call at 614-799-8411 or visit http://www.saibaba.cc/.



Location: 897-B E. Kifer Rd, Sunnyvale, CA - 94086

Daily timings and activities:

6:15 am – 7:40 am: Abhishekam and Kakad Arathi at 6:30 am
11.45 am – 12:30 pm: Madhyan Arathi at 12:00 pm
6:00 pm – 9:30 pm: Dhoop Arathi at 6:30 pm and Shej Arathi at 8:30 pm

6:15 am – 7:40 am: Kakad Arathi at 6:30 am
11:00 am – 9:30 pm: Madhyan Arathi at 12:00 pm, Dhoop Arathi at 6:30 pm and Shej Arathi at 8:30 pm

Every Thursday:
7:30 pm – 8:30 pm: Shirdi Sai Bhajans

For more information please call 408-705-7904 / 408-564-6704 or send email to saibandhu@yahoo.com or visit our website at http://www.shirdisaiparivaar.org/


Location: 700 James Burgess Road,Suwanee GA 30024, USA

The North America Shirdi Sai Temple is located at 700 James Burgess Road,Suwanee GA 30024.Temple is open all seven days of the week. Baba's Kakad Aarti, Abhishek Puja, Madhyan Aarti, Dhoop Aarti and Shej Aarti are performed every day. Bhajans are sung on all thursday and sunday evenings. For information regarding the daily schedule, temple activities and events please visit Mandir's website: www.templeofpeace.org or call 678-455-7200



No.744-1, Tingkat 1, Jln. Sentul Selatan, Sentul, 51000 Kuala Lumpur, Malaysia
This is a new Shirdi Baba center in malaysia. We conduct weekly prayers/arathi at the following times:
Friday - 7pm - 10.30pm
Sunday - Noon - 2.30pm

Our official centre website is http://saisamaj.blogspot.com/
For more information, please email mailto:hyperkinetix@gmail.com


This is to inform all of you that we have a Shirdi Sai Baba Temple in Malaysia. Here we have daily prayers and special prayers on thursday mornings 9.00am and bhajans and satsang from 8 pm onwards. Also breakfast, lunch and dinner, cooked by our seva-group is provided to all devotees. other than that first thursday of the month we have talk on spirituality, second thursday on health, third thursday satsang on Sai Satcharitra, fourth thursday talk on general topics, by experts in the respective fields. Lot of charitable activities are conducted by our Centre,like sponsoring immediate services to childrens\' homes, old-folks homes, sick and needy, etc. etc.

If any devotee, from Malaysia or Singapore likes to join our Centre, please contact Mr.SP Kannan at Mobile -012-2739486; usha - 006122392911; Res: 03-33717540. Our Centre address is : Persatuan Shirdi Sai Baba Selangor, No.2574, Jalan Seruling 59, Taman Klang Jaya, Selangor, Malaysia.Thank you and Sai Ram.



The dream of having a full fledged exclusive Shirdi Sai Temple in Singapore, will soon come true. Thanks to the efforts of a Sai devotee in making this happen. The Shirdi Sai Baba Centre in Singapore is now live with the 3rd floor function hall, Sri Vadapathira Kaliamman temple, being secured and converted to a full fledged exclusive Shirdi Sai worship centre. The Centre will be devoted to celebrating the life & teachings of Shirdi Sai Baba only. For more information visit our website http://www.saisansthan.com/


Bhajans Every Thursday
Venue Mt Roskill War Memorial Hall, 13 May Road, Mt Roskill, Auckland

7.00 pm - 7.50 pm Sai Bhajans,
7.50 pm - 8.10 pm Pravachan and Sai Ashtotharam
8.10 pm - 8.30 pm Shej Aarthi
8.30 pm - 9.00 pm Prasad distribution.
For more details Contact us Amar Alluri(President) Mobile: (+64) 27 230 5360 Email: President@shirdisaibaba.org.nz or Ravi Chittajallu (Secretary) Mobile: (+64) 21 332 922 Email: Secretary@shirdisaibaba.org.nz
Address: Shri Shirdi Sai Baba Sansthan of NZ, P.O. Box: 16142,
Sandringham, Auckland, New Zealand. Visit our website http://www.shirdisaibaba.org.nz/

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